what does john 3:36 mean

John 3:17-21 (A) Condemn the World. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. What can be more evident, or more instructive? Now it is that the great question is decided; now it is that a man receives or refuses Christ. In the Word was life, and the life was the light of men. It is here life begun the first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." And so, in fact, it was and is. "Master, eat," said they. John is not saying that Christ in himself is not already as great intrinsically as he could possibly be. Shall neither enjoy true life or happiness here nor in the world to come. The Jews, with all their privileges, were strangers here. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. Hell will "abide" on the person who does not believe in the Son. John Gorney Love this app and will recommend it to others as well. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. He has life; the man who disobeys has not, and while he disobeys shall not see life, for he cannot be a subject of a kingdom to whose laws he refuses allegiance. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. I apprehend the words the Authorised Version gives in italics should disappear. Compare Romans 1:5, the obedience of faith. Abideth on him. This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. he would not. Use this table to get a word-for-word translation of the original Greek Scripture. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. And they asked him, What then? But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. Gospel of John of the New Testament, Chapter 3, Verse 16 (c) Shall not enjoy. Life eternal is to know the only true God, and Jesus Christ whom He hath sent. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? So only is man born of God. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. Shall never enter heaven. If we give it careful thought, we can . Commentary on John 3:22-36. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. God cannot require for justification (whether initial or "final") both a faith that works and a faith that does not work or is apart from works. John practiced law for 40 years and he now monitors local politics. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced.". Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. Today, the phrase "born again" can have any one of a host of meanings. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. He could have healed the man without the smallest outward act to shock their zeal for the law. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. FOR HOME USE ONLY (for church or group use see links below)Buy this Video here:https://www.seedsfamilyworship.com/product/i-believe-john-336/Buy I Believe DV. So in the baptism with the Holy Ghost, who would pretend to such a power? He is under the eternal sentence of death. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. There is the nicest care to maintain His personal glory, no matter what the subject may be. Compare 1 Peter 4:17; Romans 2:8; Romans 11:30, Romans 11:31. Footnotes. But the chilling words that follow warn usthat whoever chooses to reject the clear teaching of the gospel of grace, will experience shocking and eternal consequences: "For he who does not obey the Son will not see life, but the wrath of God abides on him.". Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. (ver. 0. what does john 3:36 mean. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. As Burge (pp. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. 'Already' indicates that when you arrived on this planet, you were already an unbeliever, your sentence was then passed by God the Judge. See on Acts 5:29. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. (VersesJohn 6:1-21; John 6:1-21). Verse John 1:29 opens John's testimony to his disciples. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. The Structure of This Text. From the very first, man, being a sinner, was wholly lost. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." It was sabbath-day. (ver. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. Here there could not be more, and He would not give less: even "grace upon grace." (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. They spoke of the world; the world might hear them. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. Shall never enter heaven.The wrath of God - The anger of God for sin. Our text divides into four sections: (1) Jesus baptizes, too (vss. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. Except one were born of water and of the Spirit, he could not enter the kingdom of God. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. John 3:16 Meaning. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. John was a voice crying in the wilderness: "Prepare ye the way of the Lord." John pointed people to the Lord Jesus, for Christ Himself was sent to bear heavenly witness of the invisible God Who "loved the world so much that He gave His only begotten Son, so that whosoever believes in Him would not perish but have everlasting life.". Thus, in His person, as well as in His work, they joined issue. The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. Compare wrath of the Lamb (Revelation 6:16). (John 3:36 KJV). 2. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it. (Ver. (Ver. Salem Media Group. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. What a witness all this to His person! Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. 27-30); and (4) the superiority of the Savior (vss. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? (John 3:36 YLT), One who believes in the Son has eternal life, but one who disobeys the Son wont see life, but the wrath of God remains on him. But none need hate, and none need live in wilful sin. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." Verse 3:36 comes after the Nicodemus story. He is lost at the point of his birth. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. But see the blessed fruit of receiving it. (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! The first thing to look at is the verse itself. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. In love, God sent his Son to die for all in order to forgive and accept all, in Christ. Grace and truth came by Jesus Christ. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. It will abide or dwell there as its appropriate habitation. Jesus in John 8:51 says "whoever . For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. . The wrath of God: "The word does not mean a sudden gust of passion or a burst of temper. He gave them title to take the place of children of God, even to those that believe on His name. And he answered, No. The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. By the grace of God, John had come to know and appreciate the true identity of Jesus Christ. 42). For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. Further, if Jesus had made such a statement, He would have contradicted numerous other Bible passages that make it clear that salvation is by faith (John 3:16; John 3:36; Ephesians 2:8-9; Titus 3:5). For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. And they haven't even carefully read what John 3:18 itself says. Later He was determined to be Son of God with power by resurrection of the dead. It implies, also, that it will continue to remain on him. Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. (Ver. John 3:2 Greek him; John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7; John 3:6 The same Greek word means both wind and spirit; John 3:7 The Greek for you is plural here; John 3:8 The same Greek word means both wind and spirit; John 3:11 The Greek for you is plural here; also four times in verse 12 . He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. After this we have, suitably to this gospel, John's connection with the Lord Jesus. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. Both and are used in the New Testament for wrath or anger, and without any commonly observed distinction. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. "No man hath seen God at any time: the only-begotten Son," etc. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. The hour was one for faith, or unbelief. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. Thank you that He rose again from the dead, so that by faith in Him I might not experience the shocking and eternal consequences of Gods wrath but receive the free gift of eternal life. Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. And John told us thatwe receive this gift by grace through faith so that all who believe in Jesus would not perish but have everlasting life. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. Note on John 6:56.). And that means most of the people in the world are going straight to hell. It was not the time now to demonstrate in public power these coming, yea, then present truths. Eternal lifeis only received by believing that Christ Jesus came into the world to save sinners and that salvation is a gracious gift of God. The incarnate Word was here full of grace and truth. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. God wants people to be saved (2 Peter 3:9 . Title: "Born Again" - What Does This Term Actually Mean? (Verse John 1:9) The world therefore surely ought to have known its Maker. It implies, also, that it will continue to remain on him. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. This is all perfectly true, of course; and we have it elsewhere. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. Mark what, as such, He does declare Him. But how precious the grace, in presence of their hatred and proud self-complacency! There is difference of manner for the world and His own ignorance and rejection. (Verses John 7:19-23) What judgment could be less righteous? But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. The first . If His time was not yet come, their time was always ready. More correctly, as Rev., obeyeth not. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. God the Father forms a new family in, by, and for Christ. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. But there is also a fearful positive contrast. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. What Does It Really Mean That Your Body Is a Temple? Then He rebukes the carnality of His brethren. It must be so. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. And herein is that true saying, One soweth, and another reapeth. Such is the miserable condition of the sinner! "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." This verse is the only place where God's wrath is mentioned in the gospel of John. We have had his name introduced into each part of the preface of our evangelist. Say not ye, There are yet four months, and then cometh harvest? (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. Shall not see life is contrasted with the present possession of the believer. John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God."

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